The following is a transcript of a class given by Srila Narasingha Maharaja on Srila Bhakti Raksaka Sridhara Deva Gosvami Maharaja’s appearance day in Vrndavana at Sri Sri Radha-Damodara Temple on 12th October 2009.
We can participate if we simply remove all our selfishness, crookedness, and jealous temperament. Then we will be considered fit to connect with that most fundamental wave of Absolute sweetness. This is the background of Radha-Govinda lila.
This year, on October 31st, on the Sukla-paksa Trayodasi during the month of Karttika, devotees celebrated the day that Srimati Radharani dressed in Subala-vesa – the dress of the cowherd boy Subala.
Thousands of devotees from across India and from around the world recently gathered in Vrndavana for Karttika and on the evening of October 11th the appearance of Radha-kunda was celebrated. In the days leading up to October 11th many devotees made their way to Radha-kunda and took a holy dip in the kunda that is considered as non-different from Srimati Radharani. The 11th evening saw the greatest crowds as devotees [especially Vraja-bhasi women] bathed in Radha-kunda throughout the night.
The main drift of this article is to recall to memory the establishing of the Deities of Sri Sri Gaura Radha-Madhava at Mayapura by His Divine Grace Srila Prabhupada during his manifest lila, and to draw attention to how the present institution of ISCON has unfortunately gone astray from the proper Gaudiya conception.
Once we counted Raghunatha Dasa Goswami’s gurus, and we found that he had nine gurus. So then the question is, “Which one of his gurus is most important?”
The gayatri mantra will excite us to be mindful about Srimati Radharani's lotus feet, to obey her order. Radha-dasyam, the service of Srimati Radharani, is the ultimate meaning to be extracted from the gayatri mantra.