Writings

In his illumination on the eighth verse of Sri Upadesamrta, Srila Sridhara Maharaja discusses faith in relation to what faith is and what it is not. This is the Vedic process of learning. When you learn about something you must also understand what it is not. Take gold for example – when you learn what are the qualities of gold, you must also learn what is not gold. Learning what is not gold is sometimes more important than learning what gold is, because you must also be able to identify imitation gold.

As many of you may already know, there is a very unsightly bypass bridge being built over the Yamuna River in Vrindavana in the area of Kesighat. This government undertaking is disturbing the beauty and sanctity of Kesighat. Furthermore it seems that the construction is actually illegal but the government officials concerned have taken up the project anyway.

In today’s world, education can be defined as the systematic distribution or the reception of knowledge in society, which is viewed from various perspectives based upon cultural values, language, people and religion. In periods of social transition, education becomes central to our future well-being. Therefore, the shaping of education is the shaping of generations and society

Saranagati to the spiritual master is a prerequisite for any devotee aspiring for spiritual progress. Srila Sridhara Maharaja says, "In my study I found that saranagati alone is sufficient to produce all sorts of development in bhakti."

Faith is the basis of all things and as we advance spiritually then our faith also develops and grows. In Vedic philosophy faith is not an abstract or impersonal concept, it is not a state of mind but an energy that stimulates the heart and confirms the spiritual path for the devotee. Faith in its purest form is the halo of Srimati Radharani, by the light of which we may understand Krsna.

After wandering in this material world for many lifetimes, by the mercy of guru and Krsna, the seed of devotion is awakened within our heart. The process starts with a little faith (adau sraddha) and this faith leads us to seek answers (pariprasna) and the association of devotees (sadhu-sanga), those who are practitioners of the devotional process. The cultivation of this seed of the creeper of devotion is the substance of our devotional life.

From time immemorial the human race has acknowledged some form of higher presence or being than themselves. Clans, tribes or individuals all had their own idea. Some believe in a particular God, personalized or not. Some people follow nature. Others ascribe to the moon, the sun, the stars, or other things unseen.

We are encouraged to search for Krsna, yet we should never forget that on our own we can never find Him. It is He that must come to us. The path of bhakti is a descending process. It is super-subjective – it always has been and always will be. In the words of the German philosopher Hegel, “He is for Himself and by Himself”.

In the famous talks between Sri Caitanya Mahaprabhu and Sri Ramananda Raya (Ramananda Samvada), Ramananda Raya gives Mahaprabhu several propositions on what actually is the ultimate goal of life beginning from varnasrama-dharma, leading up to the ultimate conception.

This year, on October 31st, on the Sukla-paksa Trayodasi during the month of Karttika, devotees celebrated the day that Srimati Radharani dressed in Subala-vesa – the dress of the cowherd boy Subala.