Swami BG Narasingha: Writings

Without the shelter of Sri Gurudeva, the so-called practice of Krsna consciousness is a mental concoction or simply mundane. Actual Krsna consciousness is situated in the supramental, supramundane plane and cannot be attained simply through our mental speculations. One becomes Krsna conscious via Krsna's grace received through the descending process-guru to disciple.

Recently, we came across a discussion on the internet regarding sraddha - the importance of faith. Is it essential or only a necessity for the beginner? It is an area of siddhanta that is little understood by a vast majority of the Gaudiya Vaishnavas residing in western countries.

The imitator is like a woman who enters the maternity ward and simply by producing the sounds of labor thinks that she can produce a child. Many things are required before that.

If all of you have been following his teachings for 25-30 years and you are not qualified, then why should I follow his teachings? It must mean that his teachings have no potency. That is what the ritviks are actually saying.

One evening as we sat at Srila Puri Maharaja's lotus feet hearing about what it means to be a genuine Vaisnava, we were astounded when suddenly Srila Puri Maharaja said, "There is a wave of sahajiyaism coming to the Western world and you must preach against this misconception."

A Gaudiya Vaishnava feels and thinks that his only hope in approaching Radha Krishna is by surrender to the lotus feet of Guru and Gauranga. Surrender, saranagati, slavery to the infinite is the highest freedom. This principle has been accepted as essential by all Gaudiya Vaishnavas.

Salagrama-silas are sacred black stones that come from the Gandaki River valley of the Himalayas. Sila means stone. The qualities and characteristics of the Salagrama-silas are not found on stones anywhere on earth except in the Gandaki region.

This ontology on the topic of "Vaishnava" was first compiled in the book Gaudiya Kanthahara, under the chapter Vaishnava-tattva, by Srila Bhaktisiddhanta Saraswati Thakur Prabhupada.

Purport of Srila Prabhupada-Lila-Smarana-Mangala-Stotram by Dasa Jagat Guru Swami B.G. Narasingha Maharaja

It is stated in Our Original Position, Chapter eight that Srimati Radharani cursed Her dear maidservant Vrinda Devi to fall down to material existance and that this is factual evidence that the jiva soul falls from the Lords eternal lila.

According to the Vedic pramana (sruti, Puranas, Mahabharata, and Srimad-Bhagavatam) Sri Caitanya is none other than Krsna, the Supreme Personality of Godhead, who has descended in Kali-yuga in the guise of a devotee.

"The constitutional position of the jiva is that of an eternal servant of Krishna. The jiva belongs to the marginal potency of Krishna and as such the jiva is considered a manifestation simultaneously one and different from Krishna."