Swami BG Narasingha: Writings

We have heard it said that Srila Prabhupada (A.C. Bhaktivedanta Swami Maharaja) received the name "Bhaktivedanta" from his guru, Srila Bhaktisiddhanta Sarasvati Thakura. Others have said that he received the name "Bhaktivedanta" from Srila Sridhara Maharaja and yet others are saying that he received the name "Bhaktivedanta" from Srila Kesava Maharaja. Can you please say something to clarify this issue?

Once we counted Raghunatha Dasa Goswami’s gurus, and we found that he had nine gurus. So then the question is, “Which one of his gurus is most important?”

Several months ago we wrote an article called, "Hearing from A Rasika Acarya" wherein we put great emphasis on the qualifications of the person who hears Hari-katha of a confidential nature. Our emphasis was on anartha-nivrtti, overcoming mundane impediments in the heart: first deserve, then desire.

I was recently invited to a program in Eugene, Oregon where it was said that the program would be in "vraja-bhava" so I was wondering how special is vraja-bhava and how does one actually attain it? When I went to the program there were various Hindi bhajans that I had never heard before and also some bhajans of Mirabai.

Being an admirer of Srila Sridhara Maharaja, how do you harmonize your opinion about the rasa of your Guru Maharaja with that indicated by Srila Sridhara Maharaja?

Just a week prior to the departure of Srila Bhaktisiddhanta Sarasvati Thakura from this mortal world (Thursday, January 1, 1937, at 5:30 am) he gave many essential instructions to his disciples. These instructions were later compiled in Bengali verse by one of Sarasvati Thakura’s most affectionate associate servants, Srila Bhakti Pramoda Puri Goswami Maharaja.

I have a question, the answer to which should help me frame a paper I will write later this summer for an interfaith presentation on the topic of God among us: A Catholic-Vaishnava Dialog, the Incarnation and Avatar.

What are the types of disciples who become manifest after the disappearance of the guru?

In our original article there were some details regarding dates and such that were corrected by B. V. Madhava Maharaja in his article. I thank B. V. Madhava Maharaja for this information although these additions to our original article do not change the main issues at hand.

Have the Vedas advanced civilization? If yes, how?

Many of the devotees that I have spoken with are very disturbed about this matter and would like to hear your explanation and clarification on this topic. Could you please explain?

Is a pure devotee, the guru or an acarya, omniscient?