Writings

Srila Prabhupada Samadhi Aratika composed by Swami B G Narasingha & Swami B V Giri (Sung daily at 5:30 am at Govindaji Gardens)

Srila Prabhupada Lila-Smarana-Mangala-Stotram composed by Swami B.G. Narasingha Maharaja

We have taken upon ourselves the responsibility of welcoming this grave charge. All the audience have accepted ordinary seats, I alone have been provided with a lofty seat. All are being told in effect - "Do have a look at a big animal from the Zoo-gardens. What arrogance! So foolish! So wicked! Have you ever seen such a big brute?

New Temple opened as reported in the Navadvipa-dhama Pracarini Sabha.

Why does our consciousness come down to this plane? Why doesn't it have a higher conception of higher spiritual existence. Instead our attention is drawn to some material thing on the mundane plane. We think that some medicine, or some intoxication can help us.

The name must be of finite characteristic that can take away all that is undesirable in us. The name must have a spiritual conception not mere physical imitation, that can be produced only by the help of the lip and tongue. Krsna-nama, Hari-nama, Visnu, Narayana, all these are Vaikuntha-nama, it is necessary that They have spiritual existence, that is all in all. They must have spiritual depth, not imitation. Physical imitation is not the name proper.

In the Gaudiya Vaisnava sampradaya, the gayatri which the guru (bona fide spiritual master) gives to the sadhaka (devotee) at the time of diksa (initiation) is that of the Vedic diksa (upanayana) and also that of the Vaisnava pancaratrika-diksa.

The words 'Sri Caitanya Saraswata Parampara' indicate the disciplic succession (parampara) which was handed down from the time of Sri Caitanya Mahaprabhu to that of Srila Bhaktisiddhanta Saraswati Thakura. This parampara is a disciplic succession of divine knowledge (divya jnanam) also known as the 'Brahma-Madhva Gaudiya sampradaya' or the 'Bhagavata-parampara'.

"O Lord, O Prabhupada, may you always be the object of my vision. Only the name of Krsna can destroy my pride and illusion. Although my mind and intelligence are contaminated by wicked inclinations, I nevertheless take shelter of Your Divine Grace by constant meditation upon your lotus feet in causeless devotion."

Question: I have heard people say that your guru, Srila A.C. Bhaktivedanta Swami Prabhupada, taught his disciples Vaidhi-bhakti, the path based on scriptural injunctions, and not Raganuga-Bhakti, the path of spontaneous love of God. Is that true?

The purpose of this presentation is to provide devotees with pertinent quotes from sastra, Srila A. C. Bhaktivedanta Swami Prabhupada, and other prominent acaryas so that one may be more properly informed on the issue of the "Origin of the Jiva." These quotes are organized in a logical way in support of the eleven points that follow. It is not meant to be a complete presentation in itself, but rather to provoke further contemplation, investigation and penetrating thought.

The necessity for this paper arises due to the continued misunderstanding of the actual siddhanta on jiva-tattva by a section of devotees. Many illogical statements have been made in defense of the theory that we fall from the Lord's eternal lila. We will show by analysis of rasa-tattva and logic that is is completely impossible and illogical for living entities to fall from the spiritual world.